How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
07.06.2025 09:20

Recklessly they display boundless pride while explaining their own aims, they kill cows.
Ramarchan Paddati gives more info about his teachings.
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
What is the story of how you met your spouse?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
How can they kill the mother, whose milk they drink like that of a wet nurse?
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Sain (a barber)
CONCLUSION:
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
— Kabir, II.57, Translated by Rabindranath Tagore
You are totally pervading and permeating in all.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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I went to God's place, and worshipped Him there.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
For many years, I practiced penance and intense meditation at Kaashi;
I wasted my whole life in the city of Shiva;
Why would a girl not want you to know she has a crush on you?
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Says Kabeer, unto whom should I tell this?
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kabir (a weaver)
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
What makes outside showers appealing? Why are they not commonly seen?
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I would go there, only if the Lord were not here. ||2||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
One Universal Creator God. By The Grace Of The True Guru:
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
From Guru Granth Sahib ji - Ang 1195
All the men and women of the world are His living forms.
One day, a desire welled up in my mind.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Now tell me, Lord, what will my condition be?
I have searched through all the Vedas and the Puraanas.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I am a sacrifice to You, O my True Guru.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand Jee, First House:
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Gauree, Kabeer Jee, Panch-Padas:
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
If Ram be within the image which you find upon your pilgrimage,
Raamaanand's Lord and Master is the All-pervading Lord God.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
With inadequate devotion, how can anyone swim across? ||4||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
The young and the old drink milk pudding, but these fools eat the cow's body.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I am not a Hindu, nor am I a Muslim.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I left Benares - I had little common sense. ||1|| Pause ||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
— Kabir, Ramaini 1, Translated by David Lorenzen
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I ground up sandalwood, along with several fragrant oils.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
At the time of my death, I moved to Magahar. ||2||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Shvetashvatara Upanishad (6.23)
Let's look at the views of Sant Kabir
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Now here in this verse
To him who is high-minded, these teachings will be illuminating.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
That Kabeer died chanting the Lord's Name. ||5||15||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Without looking into one's heart, how can one reach paradise?
Ravidas (a chamar shoemaker)
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Sadhna (a Muslim butcher) and
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Look within your heart, for there you will find both Karim and Ram;
As long as the mind is filled with the desire for heaven,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I am like a fish out of water,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kaashi and Magahar - I consider them the same.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Where should I go? My home is filled with bliss.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
That God showed me the Guru, within my own mind. ||1||
There, where millions of Krishnas stand with hands folded,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sant Kabir was staunchly against cow slaughter.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I serve the One Lord, and not any other. ||2||
Raamaanand's Lord and Master is the All-pervading Lord God.
NOW…
Wherever I go, I find water and stones.
These morons know nothing, they wander about in ignorance,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
then who is there to know what happens without?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Says Kabeer, this is what I say:
Hari is in the East, Allah is in the West.
If God be within the mosque, then to whom does this world belong?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Because in my previous life, I did not practice penance and intense meditation. ||1||
You have cut through all my confusion and doubt.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||